The Meaning of al-Zalzalah

The Meaning of al-Zalzalah

{ إِذَا زُلْزِلَتِ ٱلأَرْضُ زِلْزَالَهَا }

And from his narration on the authority of Ibn ‘Abbas that he said about the interpretation of Allah’s saying (When Earth is shaken with her (final) earthquake): ‘(When Earth is shaken with her (final) earthquake) He says: the earth is shaken and quaking and all that which is on it of trees, mountains and building is crumbling down

{ وَأَخْرَجَتِ ٱلأَرْضُ أَثْقَالَهَا }
(And Earth yieldeth up her burdens) and the Earth brings out her dead and treasures,

{ وَقَالَ ٱلإِنسَانُ مَا لَهَا }
(And man) i.e. the disbeliever (saith: What aileth her?) He says this in astonishment from the horror he sees

{ يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا }
(That day) when the earth is shaken (she will relate her chronicles) the earth will inform about the good and evil that were done on its surface,

{ بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا }
(Because thy Lord inspires her) because your Lord gives her leave to talk.

{ يَوْمَئِذٍ يَصْدُرُ ٱلنَّاسُ أَشْتَاتاً لِّيُرَوْاْ أَعْمَالَهُمْ }
(That day) when the earth speaks (mankind will issue forth in scattered groups) a group will go to Paradise, these are the believers, and a group will go to hell, and these are the disbelievers (to be shown their deeds) what they have done of good or evil when they were in the life of the world.

{ فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْراً يَرَهُ }
Allah then revealed the following verse about a group of people who thought that they are not rewarded for any small goodness they do nor punished for any small evil they commit, and so Allah urged them to do acts of goodness even if they are small and warned them against acts of evil even if they are small acts: (And whoso doeth good an atom’s weight) the weight of the smallest ant (will see it then) in his register and then will be happy with it; it is also said: the believer sees his works in the Hereafter while the disbeliever sees his works in the life of the world,

{ وَمَن يَعْـمَلْ مِثْقَالَ ذَرَّةٍ شَرّاً يَرَهُ }
(And whoso doeth ill an atom’s weight) the weight of a small atom (will see it then) is written in his register and will displease him; and it is also said: the believer sees it in the life of the world while the disbeliever sees it in the Hereafter’.

The Meaning of al-Ikhlas

The Meaning of al-Ikhlas

{ قُلْ هُوَ ٱللَّهُ أَحَدٌ }

And from his narration on the authority of Ibn ‘Abbas that he said regarding the interpretation of Allah’s saying (Say: He is Allah, the One!): ‘(Say: He is Allah, the One!) the people of Quraysh asked the Prophet (pbuh): “O Muhammad! Describe for us your Lord; is He made of gold or silver?” And so Allah revealed this surah to describe His attributes and traits, saying: say to Quraysh, O Muhammad: He is Allah, the One, He has no son or partner.

{ ٱللَّهُ ٱلصَّمَدُ }
(Allah, the eternally Besought of all!) the Master whose glory is at its peak and for Whom all created beings are in need; it is also said that (al-Samad) means: He Who does not eat or drink; it is also said that this means: He Who does not have an interior; it is also said that this means: the Everlasting; and it is also said this means: the Sufficient; and it is also said this means: He who does not have an entrance or exit.

{ لَمْ يَلِدْ وَلَمْ يُولَدْ }
And it is also said that al-Samad means:(He begetteth not nor was begotten) He says: He did not inherit and will not be inherited; and it is also said this means: He does not have a son who will inherit His dominion and He was not begotten, which means that He did not inherit His dominion.

{ وَلَمْ يَكُنْ لَّهُ كُفُواً أَحَدٌ }
(And there is none comparable unto Him) He says: He does not have an opposite, peer, or equal nor anyone who may resemble or begin to resemble Him; and it is also said this means: He does not have any co-equal who would compete with Him about dominion and sovereignty’.

The Meaning of al-Falaq

The Meaning of al-Falaq



And from his narration on the authority of Ibn ‘Abbas that he said regarding the interpretation of Allah’s saying (Say: I seek refuge in the Lord of Daybreak): ‘(Say: I seek refuge in the Lord of Daybreak) He says: Say, O Muhammad, I seek protection, and it is said: I seek refuge, in the Lord of daybreak; and it is also said that al-falaq refers to a well in the Fire; and it is also said that al-falaq is a valley in the Fire.

{ مِن شَرِّ مَا خَلَقَ }
(From the evil of that which He created) from the evil of any from among His creation that possesses evil;

{ وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ }
(From the evil of the darkness when it is intense,

{ وَمِن شَرِّ ٱلنَّفَّاثَاتِ فِي ٱلْعُقَدِ }
And from the evil of malignant witchcraft,

{ وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ }
And from the evil of the envier when he envieth) this refers to Labid Ibn al-A’sam, the Jew, who was envious of the Prophet Sallallahu Alayhi Wasallam and used black magic to separate him from ‘A’ishah’.

What is Zakat? ( alms giving )

What is Zakat? ( alms giving )

Zakat is one of the five pillars of Islam and is a duty performed on a regular basis. Zakah is not an option it is a compulsory act for all Muslims. It is a contribution paid once a year on savings of two and a half percent. This giving is to “cleanse” your money and possessions from excessive desire for them or greed. The idea is, that by giving this money you learn not to place too much importance on material wealth (cash and possessions).

Zakat is a compulsory payment and is neither charity nor a tax. It is expected from every Muslim individual. It is paid on the net balance after a Muslim has spent on basic necessities, family expenses, due credits, donations and taxes.

Zakat provides us with the opportunity of sharing our excess wealth with those less fortunate than ourselves. In fact we and our wealth belong to Allah. He is the real owner and we are merely the trustees of His wealth. We do our duty as trustees if we pay Zakat as an obligatory part of Ibadah.

Islam is a complete code of life which includes among other things, the economic side of life. Islam has its own economic principles. Zakat is one of the basic principles of the Islamic economy, based on social welfare and fair distribution of wealth. In addition to the compulsory payment of Zakat, Muslims are encouraged in the Qur'an to make voluntary contributions to help the poor and needy, and for other social welfare purposes. This voluntary contribution is called Sadaqah (Charity).

Through the payment of Zakat, the rich share their wealth with the poor and thus the process of concentration of wealth is checked and fair distribution ensured.

One of the key concerns that many people have is that any Zakat given reaches the people in need, this means that there is no money kept by a charity for administration etc. Ummah Welfare Trust operate under a 100% donations policy, this means that every single penny reaches the people in need.

Hadith

Abu Huraira reported Allah's Messenger (Peace be upon him) as saying: If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. (Sahih Muslim)

The Meaning of al-Nas

The Meaning of al-Nas

{ قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ }

And from his narration on the authority of Ibn ‘Abbas that he said regarding the interpretation of Allah’s saying (Say: I seek refuge): ‘(Say: I seek refuge) and it is also said this means: I seek protection (in the Lord of mankind) in the Lord of the jinn and humankind,

{ مَلِكِ ٱلنَّاسِ }

(The King of mankind) the King of the jinn and humankind,

{ إِلَـٰهِ ٱلنَّاسِ }
(The God of mankind) the Creator of the jinn and humankind,

{ مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ }
(From the evil of the sneaking whisperer) i.e. Satan who runs away and hides himself whenever Allah is mentioned,

{ ٱلَّذِى يُوَسْوِسُ فِي صُدُورِ ٱلنَّاسِ }
(Who whispereth in the hearts of mankind) and when Allah is not mentioned, he whispers in the hearts of created beings,

{ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ }
(Of the jinn and of mankind) He says: Satan whispers in the hearts of the jinn just as he whispers in the hearts of mankind. The last two surah were revealed about Labid Ibn al-A’sam, the Jew, who used black magic on the Prophet (pbuh) and when the Prophet (pbuh) read these two surahs on Labid’s black magic, Allah relieved him from it and it was as if he was untied from his fetters’.

Is this True?

http://rt.com/news/saudi-arabia-prophet-mosque-615/

Saudi Rulers are Yazeedis Zionist.

What is most painful, mind boiling and literal Haram is that while the masjids built by Rasul Allah (sm) and Sahabas are being destroyed, the temples and residences of the cursed nation from the people of Saleh (as) are being preserved, renovated and opened for tourism as part of history!!!!! 

Rasul Allah (sm) had strictly forbidden Muslims to go to this place of Madain Saleh, had disallowed Muslims to eat or drink from this place as the people of Saleh (sa) were destroyed here under a severe punishment from Allah (swt) for killing that sacred camel. 

For 1400 years Muslims never went to this place in the Arabian desert. Today, Saudis have turned this place into a tourist resort being advertised as the 3rd most important site to visit after Makkah and Medina , Astaghfurullah!!! 

We took this picture outside Masjid e Nabwi !! Can you believe this ???? Innalillahe inna ilehe Rajeoon. How can they justify this zulm and literal Haram ?? Is this NOT shirk????

Is it necessary to destroy the 1400 years of precious Islamic history?

Those who give argument that it is necessary to destroy the 1400 years of precious Islamic history for "expansion" and "prevention of Shirk" should see this. There is neither expansion here nor any shirk, still, the Masjid of hazrat Salman Farsi is being destroyed!! This is greatest of Zulm, nothing else.

This pic is from place of Ghazwa e Khandaq, where seven small Masjids stood for 1400 years belonging to seven great Sahabas. Saudi government made a new masjid on the site which is separate and can be seen in the pic on the left side. So, there is NO issue of expansion here. Also, this is a masjid and there is no issue of any "Shirk". Out of the seven Masjids, few are already destroyed and others are being locked, left without care, without electricity and being destroyed one by one!! Why on earth would they do this????? We want an explanation from those who say that it is important to destroy old structures for expansion and prevention of shirk!!

Destruction like this is being done all over Makkah and Medina, without any reason at all. If Jews were doing this, we would have gone to war against them. But alas, the leaders of the Ummah decide to stay silent as 1400 years of precious history is being systematically being wiped out. Innalillahe inna alehe Rajeoon!

Muslims Wakeup or it will be too late.

https://www.facebook.com/photo.php?v=408951915833099

/cat-walk-aur-fashion-show-k-liye-ashrah

http://eoislaam.blogspot.com/2012/10/cat-walk-aur-fashion-show-k-liye-ashrah.html

How to recognise a Wali ( Friend Of Allah)

How to recognise a Wali ( Friend Of Allah)


The method of recongnizing a Wali and a non Wali is to first rectify ones heart and mind and join his company.Thereafter,if you find that his company generates in your heart the thought and love of Allah Ta’Ala,then he is a Wali.On the contrary,if the heart indulges in wordly thoughts,then certainly he is not a Wali.
It is said:The heart is the mirror of another heart.

That is,whatever will be in his heart will reflect on your heart.So any non-virtuous image or thought will reflect and testify to his.It is recorded in ‘Ain al-Ma’ani that Awliya-Allah are that group whose company generates the remembrance of Allah Ta’Ala.

Imam Nawawi Radi Allahu anhu, and also Ibn Maja Radi Allahu anhu report that when Sayyadina Rasoolallah Salla Allahu ta’ala ‘alayhi wa Sallam was asked about the characteristics of the Awliya, he declared, “Allah is remembered when they are seen.”

One day,I asked my esteemed Murshid al-Kamil,Sayyid Ale’Rasul Ahmadi Radi Allahu anhu :”How can one estabblish whether a person is a Wali?”He replied:”When a servant discards his qualities and existence and becomes lost in the Majestic Qualities and Divine Being of Almighty Allah,then for him only the Sublime Lord and His attributive Status exists.Everything esle in the universe,including himself,becomes non-existent.His love and attraction for the Sublime Lord reaches such a state that he breaks links with the entire Universe.When this happens,then one becomes a Wali of Allah Ta’Ala.If you find these qualities in a person,then regard him as a Wali,otherwise not”.

It is forbidden to accept a non-Wali(fake) as a Wali and reject a genuine Wali as not being a Wali.Such descisions are disresoectful and dangerous.To mock or disregard a Propher of Allah Almighty is certainly Kufr and rejecting a Wali makes one a Fasiq.But it is very difficult for the rejecter to safely die with Iman.There are numerous proof of this in the past and present times.

By Qutb al-Irshad Siraj al-Awliya Sayyid Abdul-Husain Ahmad al-Nuri al-Husaini al-Qadiri Barkati Merah’rawi Radi Allahu anhu.

It is of the utmost importance to be able to recognise a Kamil Wali.

When you come to know of a Kamil wali go and visit him with eagerness. Keep your intentions free from prejudice and do not go to scrutinise, to debate or endeavour to test him in any way.

Visit him with sincerity and sit respectfully when you arrive at his residence. Observe his character, manners and qualities from a religious viewpoint.

A genuine Kamil Wali should possess virtues such as those listed in the ?Genuine? column below and none of those, which are listed in the Impostor column.

Shah Faisal of Kingdom of Saudi (Yazeedi) at the shrine of Khawaja Nizamuddin Auliya